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Noughts and Crosses

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CrossFrançois-Marie Voltaire, the world’s most famous atheist, once proclaimed that although he didn’t believe in God, he employed devout Christians to be his accountant, his cook and his barber because, he said, ‘I don’t want to be robbed, poisoned or have my throat slit!’

Voltaire’s credo is a variation of the admission by another famous atheist, Richard Dawkins, who has taken of late to describe himself as a ‘cultural Christian’. He feels ‘at home’, he says, in the Christian ethos, going on to say that substituting Christianity with anything else ‘would be truly dreadful’.

Sometimes we need to remind ourselves of Christianity’s great contributions to the world.

Most of the world’s languages for example were put into writing by Christian missionaries.  More schools and universities were started by Christians than by any other group. Motivated by a sense of concern for others, Christians established hospitals, aged care organisations and welfare agencies.

The elevation of women was a Christian achievement, as was the abolition of slavery, cannibalism, child sacrifice and widow burning. Before Christianity came along, almost every civilisation and culture practised slavery or human sacrifice.

Countries which today enjoy the greatest civil liberties are generally those places where the Christian gospel has penetrated the most.

There is a Chinese proverb, “The tears of strangers are only water”. When there is famine or genocide in Africa, for example, Christianity says, “Those people are human like us, we need to help them”. Other cultures say, “Yes, it’s a problem but it’s not our problem”.

The ‘equality of human beings’ is a Christian idea which led to the abolition of slavery and international human rights. US Founding Father Thomas Jefferson said, “That all men are created equal is self-evident”. Most cultures throughout history however, reject this. ‘Inequality’ is what is self-evident they say – height, weight, strength, intelligence, truthfulness, talent etc. What Jefferson was referring to of course was ‘moral equality’. Each life is as valuable as any other.

Closer to home, the Reverend John Flynn founded the Flying Doctor Service and the Australian Inland Mission. His Presbyterian Ministers were known as ‘the boundary riders of the bush’ and were responsible for establishing communication through the inland pedal wireless.  Early colonial Governors Macquarie, Hunter and Brisbane were committed Christians. Governor Macquarie personally promoted the British and Foreign Bible Society and the Sunday School Movement. And Australia’s Constitution begins with the phrase, “…. humbly relying on the blessing of Almighty God ….”

Which brings me to a disturbing but symptomatic example of attempts to remove Christianity from the public square – in this case, quite literally.

For more than 30 years, a small church in the Adelaide Hills village of Houghton, has erected three crosses at Easter time. The crosses are simple but strong structures which have steel ‘cleats’ attached to them to enable the crosses to drop into pipe sleeves in the ground. After Easter, the crosses are removed, the pipe sleeves capped, and a small amount of dirt and grass placed over the caps awaiting re-discovery the following year.

Easter

For reasons known only to local government bureaucrats, but obscure to common sense, the local council this year saw fit to remove the crosses shortly after they were installed.

The improbable reasons given for removing the crosses were that the Council had been ‘inundated with complaints’, that ‘no permit had been issued’, and ‘there were public safety concerns’. As one resident put it, ‘Safety concerns? What were they concerned about? That they’d go out there one morning and find someone had been nailed to one of the crosses and they would get the blame?’

EasterNot only had the crosses been removed, but a ‘Parking Infringement Notice’ had been attached to one of them together with a card inviting the reader to contact the Council for further information. This I subsequently did, only to be threatened with ‘another fine’ if the church didn’t immediately repair the slight depression in the ground where the crosses once stood!

One is always loath to attribute to malice what can be better explained by over-zealous bureaucracy, hence a post on Facebook and subsequent local backlash over the Council’s actions did result in an immediate offer by the Council to reinstate the crosses.

Regrettably, the industrious Council inspector had not only removed the crosses, but for some inexplicable reason had also dug out the in-ground sleeves which made it a major task to re-assemble the display.

As for the alleged ‘inundation’ of complaints – none having ever been recorded over the previous 34 years – the Houghton Church and its local residents enjoy a relationship going back 150 years. A local calendar features the following description of Houghton Church:

‘In August 2025, the Houghton Uniting Church will celebrate the 150th Anniversary of the laying of its foundation stone. Throughout that time – including through two World Wars and other cataclysmic events – Houghton Church and its members have been a source of comfort and care when needed. It has also been an important connection point for community events including its annual Christmas Carols on the Green and Pancake Tuesday events, as well as being an active participant in Remembrance Day and Anzac Day services. And of course, Weddings, Christenings and Funerals held at the church provide a service to the community during life’s ever-present milestones.’

These Councils need to be reminded of the old saying, ‘Be careful what you wish for’.

Banning Christianity from the public square is one thing, but trying to ban it from the local village square takes it to a place where even angels fear to tread …!

Thank you for your support.

Rock, Paper, Scissors

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rock-paper-scissorsLord Byron, in his moving poem Childe Harold’s Pilgrimage, offers the following reflection on life:

I seek no sympathies, nor needs,
The thorns which I have reaped are of the tree I planted,
They have torn me, and I bleed
I should have known what fruit would spring from such a seed.

If there’s one immutable lesson we learn from life, it is ‘we reap what we sow’.

From the micro to the macro, from the personal to the national, we know that actions have consequences.

In the natural world of physics, Isaac Newton formulated the laws of motion – his third law being that for every action, there is an equal and opposite reaction – meaning that if one object exerts a force on a second object, the second object exerts an equal and opposite force back on the first.

We can all relate to this.

In the political world, it is said, ‘No good turn goes unpunished’ or ‘Why is he attacking me? I never did him any favours!’

My father used to say, ‘Beware of beginnings’. Once you start something, it is difficult to end it.

You may not even be thanked for beginning it, only criticized for ending it.

Which must be how America and Donald Trump are feeling right now.

For 80 years, America has patrolled the world’s shipping lanes, keeping trade functioning.

It has, at its own expense, been the world’s policeman and the principal source of funding for all manner of aid and humanitarian relief.

So, when a new President wants to clean up the ‘waste, fraud and abuse’ in the system and start forcing wealthy countries to pay more towards their own defences, instead of the world thanking them for 80 years of benevolence, it cops nothing but abuse.

Surely it is time the rest of the world acknowledged that it should not be left to one country to solve all the world’s problems.

After all, a strong America – militarily and financially – is undoubtedly a good thing for the world.

Even more so considering the rise of China.

In another case of reaping what has been sown, it has long been an accepted understanding in liberal democracies that there be a balance between a State’s three heads of power – the Legislature (congress/parliament), the Executive (President/Prime Minister/Cabinet Ministers) and the Judiciary (judges/courts).

It is the ‘rock – paper – scissors’ of how democratic societies govern themselves.

As we learn from the childhood game, ‘the rock blunts the scissors, the scissors cuts the paper, and the paper wraps the rock’.

If, however, one of the branches becomes too powerful and no other branch can control it, the system collapses.

Witness the dangerous overreach by some of the world’s judiciaries in taking on the role of opposition to popularly elected governments.

While we understand why those accustomed to having power do not like relinquishing that power – access to taxpayers’ money to fund their political infrastructure being the primary reason – engaging in relentless legal warfare such as that waged against Donald Trump invariably backfires.

And what French President Emmanuel Macron’s left-wing Renaissance party could not achieve at the ballot box, has been taken up on its behalf by the courts to convict the leading contender in the next election, Marine Le Pen, banning her from contesting the election!

Similar legal shenanigans have been occurring in Brazil, Romania and Israel, with unelected judges going out of their way to thwart the will of the people.

Canadian author Mark Steyn makes an ominous prediction:

‘We will soon no longer be able to vote ourselves out of this’.

In other words, no matter how people vote, the ruling class will not accept it.

The upshot will undoubtedly be the deterioration of national cohesion and the undermining of confidence in a country’s institutions.

We reap what we sow.

In one final observation, health has always been one of those ‘actions have consequences’ domains.

The term ‘fat cats’, for example, was once used to describe rich people. Poor people were undernourished and thin.

Today, it is often the case that the poor are obese, and the rich are thin!

Why is that?

Why has obesity more than doubled over recent years when governments spend more on health than ever before – and promise to spend even more at every election?

The same goes for education.

In 2013 the federal government spent $12bn on schools.

It is now $30bn, yet all the objective tests show school results going backwards.

The Australian’s Greg Sheridan says, ‘Whatever the problem was, it wasn’t money’.

But perhaps it was.

Too much of it, that is.

We reap what we sow.

Thank you for your support.

The Eyes Have It

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WesleyThey say to be a successful traveller, you need a good sense of humour – and no sense of smell!

And for those who know anything about travelling around Europe – and know anything about Europeans in particular – they would understand the observation that heaven is not ‘up there’ and hell not ‘down there’, but rather that these places can be found in Europe.

‘Heaven’, they say, is where the Swiss are the administrators, the French are the cooks, the Germans are the mechanics, the Italians are the lovers, and the English are the policemen.

‘Hell’, on the other hand, is where the Italians are the administrators, the French are the mechanics, the Swiss are the lovers, the English are the cooks, and the Germans are the policemen!

Vive la différence!

Speaking of Europe, it was Oxford professor John Littlewood, who first published his theory on why he believed road accidents in Europe were substantially higher than those in Britain.

Littlewood suggested that it was all connected to the observation that a significant majority of people – seventy per cent in fact – have what he calls a ‘master right eye’.

In countries such as Britain that drive on the left, that first split-second view of approaching, overtaking or sudden change in traffic will be seen by the majority of drivers with their master right eye.

In countries that drive on the right, however, that split-second picture of traffic conditions is first seen by the left eye, which is the master eye in only thirty per cent of people.

Littlewood says that the same comparisons can be made with other countries which drive on the left – Japan, Australia, New Zealand – and comparable countries which drive on the right – the United States and Canada.

Littlewood says that the ancient Romans intuitively understood this and as a result drove on the left.

Driving on the right, he says, is Napoleonic – the result of the French Revolution – and like so many other things that derived from that great convulsion, they can be fatal.

On that score, much has been written about why England did not suffer the same catastrophic consequences that befell France in the late 1700s, when social conditions – Charles Dickens and all that – were very similar.

Why was there no English version of the French Revolution?

London and Paris – A Tale of Two Cities?

Many contend that it was the influence of the evangelist John Wesley (1703 – 1791), who was the principal leader of the revival movement known as Methodism.

For more than 50 years, Wesley travelled the length and breadth of England preaching the gospel and exhorting people to ‘… love the Lord your God with all your heart and with all your soul and with all your mind, and love your neighbour as yourself’.

John Wesley did the preaching, and his brother Charles Wesley wrote the hymns:

‘O For A Thousand Tongues To Sing’ … ‘And Can It Be That I Should Gain’ …. and hundreds more beside.

Others, however, put the difference between the two countries down to that other great English religion – cricket!

Cricket?

Yes, cricket.

It’s been said that ‘If you understand cricket, you understand life’.

By the late 1700s cricket had become a well-established sport throughout England with villagers – rich and poor alike – playing on the many village greens across the land.

The rich and the poor knew each other!

In France, the rich lived in Versailles, the poor lived in Paris.

They didn’t know each other.

It’s a lot harder to execute someone you go to church with, sing hymns with, and play cricket with!

In France, there were no such inhibitions. The banality of evil ….

We don’t know whether John Wesley played cricket during his travels, but it would be a fair bet that he did.

In the English-style village in which I live in the Adelaide Hills – Houghton – this year marks the 150-year anniversary of the laying of the village church’s foundation stone. Throughout that time – including through two World Wars, the Great Depression, devastating bush fires and other cataclysmic events – Houghton Church and its members have been a source of comfort and care to the local residents. It has also been an important connection point for community events including its annual Christmas Carols on the Green and Pancake Tuesday, as well as being an active participant in Anzac Day and Remembrance Day services. And of course, weddings, Christenings and funerals held at the church provide a service to the community during life’s ever-present milestones.

Houghton Village once had a hotel called the Travellers Rest. It is no longer there, but the ground on which it once stood now forms part of the Village Green where community events take place and many a traveller stops and rests.

In the words of another great hymn:

‘His eye is on the sparrow,
And I know He watches me …’

The eyes have it.

Thank you for your support.

Christmas 2024

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Christmas-2024It’s been said, ‘Our lives are not examined for medals, diplomas or degrees, but for battle scars’.

In our Newsletters this year we have covered subjects from nuclear power to the nuclear family; from Sherlock Holmes to the Sex Pistols; from the Palestinians to the Pearly Gates; from A.I. to Adoption; from Machiavelli to the Monkey’s Paw; from universities to euthanasia – and a whole lot more in between!

We’ve also discussed our Judeo/Christian heritage – Judaism focusing on what a person does, Christianity focusing on what a person believes. Or as one wag described the difference, ‘Jesus saves, but Moses invests!’

Which brings us to the turmoil in the Middle East.

Although not impacting upon Australia directly, the conflict has unexpectedly flushed out the proverbial sheep from the goats. And by goats, we mean those who are hostile to our only Western ally in the region, Israel.

Anthony Albanese and Penny Wong will be forever condemned for their betrayal of not only a strategic military ally, and a country that is our cultural and spiritual kin, but also for their betrayal of the entire Jewish community in Australia.

Israel will, of course, as it always does, emerge even stronger as a result of this attack on its people.

Israel is about to become the region’s superpower.

Decades of trying to be a good neighbour to those who wish to destroy it are over.

A new Israel-dominated Middle East, supported by the United States, will emerge.

Those Arab states that have embraced modernity – Saudi Arabia, the Gulf States, Bahrain and the United Arab Emirates, and others – will thrive and prosper.

Those that have not will become irrelevant.

The re-election of Donald Trump this year will change the world – from the Middle East to Europe to South-East Asia.

On the domestic front, we have covered two by-elections in South Australia – Dunstan and Black – caused by the resignations of two consecutive Liberal leaders in Steven Marshall and David Speirs.

In the Dunstan by-election, Labor candidate Cressida O’Hanlon defeated Liberal candidate Anna Finizio by just 360 votes. There was essentially no difference between Labor’s result and the Liberals’ result between the 2022 General Election and the 2024 by-election. Each dropped 3 per cent to the Greens who increased their vote by 6 per cent – from 13 per cent to 19 per cent.

Our candidate, Dr Nicole Hussey, held her own admirably amongst the field of five extremely capable women. Nicole’s speech at the Declaration of the Poll was particularly well-received.

The Black by-election was a different story entirely.

As previously reported, the much more conservative seat of Black switched quite spectacularly from the Liberal Party to Labor with a massive 13 per cent swing.

And while all the media attention was focused on the major parties, the Australian Family Party secured a very encouraging 5 per cent of the primary vote.

Our candidate, Jonathan Parkin, together with family, friends, Party members, and our new DLP partners, worked tirelessly during the by-election and the results speak for themselves.

As well as achieving a 5 per cent primary vote, we manned all the polling booths and covered all our expenses. Replicated State-wide, 5 per cent would be more than enough to secure a SA Upper House seat and be well on the way towards a Senate seat!

So, with so many highs and lows this year, how should we end the year?

I love the story of the Spanish patriot leader Navarez who, on his deathbed, was asked by the priest if he had forgiven his enemies.  “I don’t have any enemies”, said Navarez, “I shot them all.”

And Voltaire, who was asked on his deathbed if he wished to renounce the devil. To which Voltaire replied, “Now, now my good man, this is no time to be making enemies”.

They say that everything rises and falls on leadership. It is the greatest need in the world today.

Former Western Australian MP John Hyde used to say, “Any lightweight can lead kids into a lolly shop, but it takes real leadership to lead them out.”

Australia is very poorly led at the moment.

It is often observed in business that some people don’t have 20 years’ experience as they claim, but rather, have one year’s experience repeated 20 times.

Anthony Albanese has been in parliament for nearly 30 years and yet still acts like an immature university activist. One year’s experience repeated 30 times.

Former Labor leader Bob Hawke was a strong leader who appointed competent people to run the nation’s key portfolios – Peter Walsh as Finance Minister, John Button as Industry Minister, Bill Hayden as Foreign Minister and others.

Likewise, John Howard, who appointed people of the calibre of Peter Costello, Nick Minchin, John Anderson and Peter Reith.

Compare those Ministers with the likes of Chris Bowen, Jim Chalmers and Penny Wong!

That is not good for Australia.

All this and more lie ahead in 2025.

So, what about 2025?

I would like to keep churning out these Newsletters, as I think the topics we discuss are extremely important and very few are covering them.

In response, I trust you have enjoyed receiving them as much as I have enjoyed writing them – all of which are sent out and will continue to be sent out – free of charge. This enables anyone and everyone to access them and stay informed.

If, however, you are in a position to support this important mission, please click here.

As Christmas Day approaches, I will leave you with this wonderful insight from Max Lucado:

If our greatest need had been technology, God would have sent us a scientist.
If our greatest need had been finance, God would have sent us an economist.
If our greatest need had been pleasure, God would have sent us an entertainer.
But our greatest need was forgiveness, so He sent us a Saviour.

To all our members and supporters, have a wonderful Christmas and New Year, and thank you again for your support throughout 2024.

 

Why ‘Big Abortion’ leads inevitably to ‘Big Euthanasia’

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Guest Writer Timothy Lynch

EuthanasiaHeinrich Heine’s ominous line, “Those who burn books will in the end burn people,” is one of the most quoted in modern history. It appears in his 1821 play, Almansor.

While it has become a leitmotif of Holocaust remembrance – the sentence is engraved at Berlin’s Opernplatz commemorating the Nazi book burning of 1933 – Heine was actually describing the burning of Korans by Christians in late 15th-century Granada.

There is a certain irony in the contemporary Islamist zeal to burn books that offend the Prophet. Heine, a German Jew, was warning all of us that absolutist positions have murderous consequences.

The British House of Commons has missed the irony. In 1967, its MPs gave us abortion on demand; last week, it did the same with euthanasia. The move from withdrawing the right to life from the youngest to the oldest was not linear. But, as in Australia, it was perhaps inevitable.

Pressuring your old granny to shuffle off this mortal coil now has the veneer of choice. It is a chosen “death with dignity” that drives the voluntary assisted dying camp. There is dignity in abortion, too, we are often told. But dignity invites exploitation, and choices are subject to pressure. Abortion may have been safe (save for its target) and legal. It has not become rare. What will stop euthanasia being subject to the same forces?

Big Abortion will find its companion in Big Euthanasia. Scientists will devise more efficient (and thus “more dignified”) death pods. Medical insurers will offer discounts to check out early. Parties of the left will seek to clothe reproductive rights and assisted dying in the same moral superiority. All the time we will be asked to celebrate the primacy of choice.

The US offers some lessons here. Unlike Britain, Europe and nearly all of Australia, Americans have not embraced VAD; it is legal in only 10 states. But at abortion they are world leaders. Since the US Supreme Court removed most protections of unborn children (in Roe v Wade, 1973), more than 60 million have been aborted – an average of more than a million a year. There were more abortions last year, the year after Roe was repealed, than in the year before it. Blue states such as New York and California have the most liberal abortion regimes in the world.

Democrats celebrated the procedure at their convention in Chicago this year. It was the one issue on which Kamala Harris spoke with fluency and conviction (if not electoral gain).

Two in every five abortions in the US are of a child of colour. African-American women comprise less than 8 per cent of the US population but in 2021 accounted for 42 per cent of all terminations.

The Democratic Party has been complicit in reducing its own voter base; non-Hispanic black women are its most reliable constituency and the demographic most depleted by abortion. If there is such a thing as structural racism and white supremacy, abortion might be their greatest exemplar.

Economic disadvantage (say liberals) and family breakdown (say conservatives) are cited as the causes of this disparity. Ideology aside, it is hard to ignore the ubiquity of a reproductive right that its original framers claimed would be used hardly at all.

Sound familiar? Euthanasia will be safe, legal and rare. Most British MPs pushed this line last week. We heard similar from our legislators when assisted dying was legalised in every Australian state between 2017 and last year. Only the territories have held out; the ACT will offer the procedure from next year. Access to assisted suicide, they all said, would absolutely not become a tool of population control or of political economy: “We would never put National Health Service/Medicare budgets before the right to life.” But the expansion of legal abortion since the early 1970s suggests otherwise.

An entire industry inevitably will develop around the right to die, as it has the right to abort. Euthanasia, like abortion, will be offered for more reasons rather than fewer. Bone cancer (one of the worst ways to die) is now grounds for the state to assist in your suicide. Will severe depression or gender dysphoria eventually trigger this assistance too? History suggests they will. My best friend of 50 years has clubfoot. Aborting him for this would have appalled some pro-choice activists in 1967. But this is now a routine reason to terminate a pregnancy. Why should we suppose euthanasia is immune to the same slippage?

Families across Britain, as we have seen in Europe and increasingly in Australia, will start to think about assisted dying as one of the several options that getting old presents. Just as abortion is now euphemised and celebrated as healthcare, assisted dying will become part of elder care.

Covid was not an advert for state government protection of care home residents. Are we confident they would hold the line when more permissive assisted dying policies are proposed?

A loving family will, of course, want to end the suffering of a loved one. My mum and dad are 85 and 86. There are few days when I do not contemplate how they will die and the role the NHS will play. Passage of the Terminally Ill Adults (End of Life) Bill in England may offer us some sort of additional option. But what about the families animated by greed or laziness?

Vested interests, as with the abortion industry, will make access to assisted dying easier and imbue it with moral virtue: “Your dying will help fight climate change.” The pressure on an ailing relative to “let go” will increase. The weakest and most vulnerable members of any society (after children in the womb) will be afforded, across time, fewer and fewer protections. All the while we will be told of the golden age of dignity and choice now upon us.

You start by aborting babies, you end by gassing grandma.

Timothy J. Lynch is professor of American politics at the University of Melbourne.

This article first appeared in The Australian on 5 December, 2024.

Breaking the Adoption Taboo

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adoptionOver 40,000 Australian children are currently in government-sponsored care. Approximately 30,000 have been there for more than two years. Fewer than 200 were adopted.

The first question that must be asked is, ‘Why are so many children cycled in and out of government care?’ And the second is, ‘Why are there so few adoptions in Australia?’

Compared with similar countries Australia has very low rates of adoption.

It seems the chief barriers to increasing the rate of adoptions in Australia are state and territory government child protection authorities. In South Australia, for example, the inquest into the death of toddler Chloe Valentine revealed the abject squalor of the environment the child was forced to endure – an environment that authorities were well aware of.

An anti-adoption culture appears to be ingrained in state and territory child protection authorities.

Jeremy Sammut, Deputy Opinion Editor at the Australian Financial Review and a former Senior Researcher at the Centre for Independent Studies, has written extensively on this issue.* He summarises the situation as follows:

“Australia’s child-protection system keeps applying the same, flawed strategies which basically means children are harmed by the very system that’s meant to protect them. It puts an over-emphasis on family preservation prolonging the time children are kept with highly dysfunctional families. When, as a last resort, they are finally removed they are churned through unstable foster care and returned to their families where the reunification is likely to break down. For many children, they spend almost all of their childhood and adolescence in care and never get a permanent and safe family for life. Many of these children could have, should have, been adopted.” 

19th Century English philosopher and parliamentarian John Stuart Mill was one of the first to declare that “Children have independent rights as future citizens. If parents fail in their obligations to fulfil those rights, then the State should step in”.

Regrettably, the rights of abusive parents seem to outweigh the rights of abused children.

It has been 50 years since the introduction of the single mother’s pension by the Whitlam Government. This policy helped end the practice of forced adoption, as the provision of taxpayer-funded income support gave women who became pregnant out of wedlock the option of keeping their children.

The unintended consequence, however, is that welfare for single mothers has led to the very social problems forced adoptions were designed to prevent – the inability of many single mothers to properly care for their children.

The right to welfare became a pathway to welfare dependency which has contributed significantly to the scale of the child protection crisis confronting Australia today.

In South Australia last month, a bill was introduced into the parliament requiring that women who choose to terminate a pregnancy after 28 weeks not euthanize the child and induce it stillborn, but induce it and deliver it alive.

After 28 weeks, with proper care, babies are viable outside the womb.

The bill did not prevent women from terminating their pregnancies, it only insisted that if a woman decided to terminate her pregnancy after 28 weeks, the baby must be born alive, not euthanized and be born dead.

Presumably, as the woman was planning to abort the child, giving the child to a loving couple to adopt would not be opposed. This would have given rise to a significant number of new adoptions.

The bill was defeated 10 votes to 9 in South Australia’s Upper House.

As a woman’s ‘right to choose’ a termination was not being compromised, why anyone would oppose saving the life of the child when it was going to be aborted anyway is beyond me.

In 2019, the Federal Government’s House of Representatives Standing Committee on Social Policy and Legal Affairs Report, ‘Breaking barriers: a national adoption framework for Australian children’, stated that the best interests of children should be at the centre of child protection systems.

Five years later, little has changed.

For children who are unable to live with their biological parents, adoption has been internationally proven as the best way to provide a safe, stable and loving family life.

While it has been argued that adoption robs children of their identity, modern, ‘open adoption’ models which are specifically designed to maintain children’s connections to their cultural heritages and birth families disprove such claims.

It has also been claimed that adoption will steal children all over again. Again, NSW adoption reforms disprove such claims.

The perception that adoption is a socially unacceptable and illegitimate practice based on past practices such as forced adoptions and indigenous experiences must end. There can be no meaningful change or end to the cycle of intergenerational dysfunction until that taboo is broken.

Black By-election

We still need a few more volunteers to assist for a couple of hours each day from Monday 11th November – Saturday 16th November.

If you live in Adelaide’s southern suburbs and are available to help, please send me a message here and click ‘Federal Director’.

Thank you.

*Dr Jeremy Sammut is the author of several research papers and the book, ‘The Madness of Australian Child Protection: Why Adoption will Rescue Australia’s Underclass Children’.

The Grapes of Wrath

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grapes-of-wrath“Mine eyes have seen the glory of the coming of the Lord
He is trampling out the vintage where the grapes of wrath are stored
He hath loosed the fateful lightning of His terrible swift sword
His truth is marching on
Glory, glory, hallelujah …”

“John Brown’s body lies a-mouldering in the grave
John Brown’s body lies a-mouldering in the grave
John Brown’s body lies a-mouldering in the grave
But his soul goes marching on
Glory, glory, hallelujah …”

Many have noticed the similarity between the tunes of Julia Ward Howe’s epic ‘Battle Hymn of the Republic’ and the well-known campfire ditty, ‘John Brown’s Body’, and would be forgiven for assuming that the ditty was based on the hymn.

It was, in fact, the other way around.

During the American Civil War, Julia Howe, a poet, heard Union troops singing ‘John Brown’s Body’ – named after the famous slave abolitionist, John Brown. A preacher who was with Howe at the time suggested she write new lyrics to the tune.

She agreed and took her inspiration for the new lyrics from the Book of Revelation, the last book of the Bible, “The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath”. (Revelation 14:19)

As we try to make sense of what is happening in the world, it is only natural to be apprehensive about what lies ahead. Are we in the end times as prophesied in the Bible? Is World War III imminent? Are we approaching Armageddon?

We get anxious. We want to avoid trials and difficulties.

UK Bishop N.T. (Tom) Wright asks, “Do you know what the most frequent command in the Bible is? What instruction is given, again and again, by God, by angels, by Jesus, by prophets and by the apostles? Is it ‘be good’? ‘Is it be holy’? Is it ‘don’t sin’? No, the most frequent command in the Bible is, ‘Don’t be afraid’.”

We learn from birds and aeroplanes that headwinds lift us higher.

Our Catholic friends call it ‘the divine mystery of suffering’.

During personal trials, it is often our family and friends who are more distressed at what is happening to us than we are.

Such as when John the Baptist was in prison and the disciples went to see him. When he saw how distressed they were, and that being locked up in prison he was helpless to comfort them, he came up with an idea. He told them to go to Jesus and ask Him if He was the Messiah or should they look for another!

Some think that John the Baptist was having doubts, but I don’t think so. Remember, this is the same John who when he was still in his mother’s womb jumped when Jesus, also still in the womb, came into the room. It was John, who when he saw Jesus coming to be baptised said, “Behold, the Lamb of God who takes away the sin of the world”, and then witnessed the heavens opening and the spirit descend upon Jesus. It wasn’t John who was doubting, it was his supporters! But he knew that if they spent some time with Jesus, it would take away their doubts.

Hosea the prophet says the riches of life are found in the desert. With great trials come great blessings.

Elijah the prophet lived by a stream in the Kerith Ravine – until it dried up and he had to depend on God for his sustenance. His faith endured and prepared him for what was to come.

Life’s trials are sent to make us, not break us.

Jesus chose Peter to become the leader of his new church.

It was Peter who preached the first gospel message at Pentecost establishing the Christian church. Yet it was also Peter, who on the night before Jesus was crucified, denied three times that he even knew Jesus.

Jesus did not choose the disciple closest to him – John the Divine – who wrote both the magnificent Gospel according to John and the Book of Revelation.

Nor did he choose the brilliant intellectual and academic, Paul, who wrote most of New Testament theology.

No, to head up the church, he chose Peter, the one who had failed him.

The Old Testament’s Saul became King of Israel without going through suffering. His character never developed, and he became an envious, shallow man.

David, on the other hand, spent years in suffering and heartache. When he finally became King, God said David was ‘a man after my own heart’.

We should not resent or despise failure or suffering. They develop character like no other.

It is the grit that forms the pearl.

Suffering, difficulties, trials are the grit that leads to the pearl.

Our lives will be an inspiration to those who watch us face the trials that come our way.

What we lose in the flames, we find in the ashes.

Thank you for your support.

A.I. – The New Celestial City

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celestial cityIn the book of Revelation, the last book of the Bible, there is a vivid description of The New Jerusalem – The Holy City – referred to in John Bunyan’s Pilgrim’s Progress as ‘The Celestial City’, the ultimate heavenly home of believers.

The walls of this heavenly city are made of glass and precious stones. The streets, the Bible says, are paved with gold.

Glass, precious stones, gold.

The entrance to the city, however – the gates – are made of pearls, hence the well-known phrase ‘The Pearly Gates’.

This is significant, as pearls are the only substance on the list which are made from a living thing.

As we know, a pearl is made when an irritant invades and wounds an oyster.

In Matthew’s gospel, in the parable of ‘the pearl of great price’, a merchant sells all he has to possess this pearl, and once he has found it, he stops looking.

The Bible teaches that this pearl – entry into the kingdom of heaven – is through Jesus Christ who paid for our redemption with his blood and is ‘of inestimable value’.

“He was wounded for our transgressions, he was bruised for our iniquities, the chastisement of our peace was upon him, and with his stripes we are healed,” says the prophet, Isaiah.

That is some irritant, some wound.

Artificial Intelligence (AI) – the science of making machines that can think, speak and act like humans – is being trumpeted as the new Celestial City on earth.

‘We are on the cusp of an extraordinary renaissance of human possibility and abundance,’ says Transformative Technology Lab’s Nichol Bradford.

‘Young people today will inherit and build their own technologies that could eliminate poverty, inequality, hunger, illness, and even death.’

Researchers at the University of Cambridge have identified four key potential features of AI: immortality, ease, gratification and dominance.

Immortality in the form of indefinite lifespans; ease in the form of freedom from the need to work; gratification in the form of pleasure and entertainment provided by machines; and dominance, the power to protect oneself or rule over others.

In this utopian future, AI would be harnessed for the benefit of humanity to ‘seamlessly integrate into various aspects of human life, significantly boosting productivity, innovation, economic growth, overall well-being, human flourishing and to accelerate medical and scientific advancements.’

‘AI has the potential to transform every aspect of human society,’ the researchers say.

AI technology would also be used to solve complex problems such as climate change, disease, poverty, and would elevate humanity to new heights.

Oh, and the streets will be paved with gold …

The Spectator records an insightful anecdote featuring Neil D. Lawrence, author of The Atomic Human: Understanding Ourselves in the Age of AI.

It recounts how Lawrence was describing his work in AI to a receptionist at London’s Natural History Museum.

‘So, it’s like fire, then,’ the receptionist responded.

Yes it is, and like fire, people get burned.

As French philosopher Paul Virilio once put it: ‘The invention of the ship was also the invention of the shipwreck.’

To further complicate things, an added dimension will be the inhabiting of this new world by millions of robots shaped like humans.

Since time immemorial, humans have been projecting human-like characteristics on to non-human objects – think Pinocchio, Thomas the Tank Engine, the clock and the teapot in Beauty and the Beast, The Lion King and Beatrix Potter’s Peter Rabbit.

Numerous experiments have been undertaken with children interacting with human-like robots; and while some might question the wisdom and ethics of leaving a child alone with a robot companion, they argue that the behaviour of parents who are emotionally immature or obsessively distracted by their own wireless devices, can also contribute to a child’s feelings of isolation or insecurity.

‘The presence of a robot, especially one that appears to give the child its undivided attention, could mitigate negative effects of problematic adult behaviour on children’s emotional well-being.’

‘Are emotional attachments to robots more detrimental to children than some attachments to people?’ the researchers ask.

Our own 3-part series A Digital Dark Age warns of the dangers of government control over information and communication.

The new Celestial City will, in essence, be a machine, inhabited by machines.

Built by tech designers and software engineers guided by social media behemoths, these new masters of the digital universe are not driven by moral codes.

The brave new world of technology and science that lies ahead of us may be built with server racks and circuit boards as big as the Bible’s Celestial City, but to ensure this Utopia does not become Dystopia, the entrance, the gates to this new celestial city, need to be made of pearls.

Thank you for your support.

The New Green Alliance

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hamasIn William Jacob’s 1902 short story, The Monkey’s Paw, former Army officer Sgt Major Morris gives a mummified monkey’s paw he had brought back from India to his old friend Mr White.

Morris tells White that an old Sufi holy man had placed a spell on the paw, so that it would grant three wishes to anyone who held the paw. Awful consequences, however, would also accompany the wishes as punishment for tampering with fate.

Throughout India, the belief that ‘Whatever happens is the only thing that could have happened’ is very strong. It is unwise, they say, to interfere with your destiny.

This belief was also evident in the biblical story of Hezekiah.

Hezekiah was a righteous king and was much loved by God. But when Hezekiah was told by the prophet Isaiah that he was going to die, he pleaded with Isaiah to ask God to spare him.

God granted Hezekiah his wish and he lived for another 15 years.

During those 15 years, however, Hezekiah had a son – Manasseh.

After Hezekiah died, Manasseh became king and was the most evil king ever to rule over Israel, worshipping idols and shedding much innocent blood. Manasseh’s wickedness eventually led to the destruction of the nation.

Manasseh, of course, would never have been born had Hezekiah accepted God’s will for his life. His tampering with fate led to much suffering.

But back to the monkey’s paw story.

Mr White grasped the paw, and his first wish was for two hundred pounds to pay off the mortgage on his house.

The following day, there was a knock on the door and standing on the doorstep were two men from the factory where Mr White’s son Herbert worked. They had arrived to tell Mr White that their son had been killed in a machine accident. The men said that the accident was not the company’s fault, but as a gesture of goodwill, the company would like to give Mr White a sum of money.

When asked how much the sum was, the men replied, “two hundred pounds”.

Be careful what you wish for.

Which takes us to strange new alliances, such as ‘Queers for Palestine’ – two groups which one would have thought would have nothing in common – uniting in their hatred of all things Jewish or Christian.

And the new Green Alliance forged between The Greens and radical Islamists.

‘The enemy of my enemy is my friend’ indeed.

thorpe-youngFormer Greens Senator Lidia Thorpe, for example, was first out of the blocks wearing her green Hamas headband in solidarity. Likewise, Greens Senator Sarah Hanson-Young is happy to show her support for the Palestinian cause.

There are 22 Arab-speaking countries in the Middle East and 50 Muslim-majority countries around the world. None of them are prepared to take Palestinian refugees.

But Australia will. Which begs the question: what do these Arab countries know that the Greens and Anthony Albanese don’t?

Free speech, freedom of association, Western civilization and, yes, even democracy – the new Green Alliance sets out to dismantle all that our Judeo-Christian heritage holds dear.

This Greens’ pitch for votes then compels Labor to respond by promoting its own anti-Israel/pro-Palestinian credentials to shore up those of its seats which have high Muslim populations.

By teaming up with Hamas sympathizers to win votes, the Greens have grasped the monkey’s paw with both hands.

Should their wish ever be granted, then like Mr White, they will pay a heavy price.

As we know from history, the first ones the revolutionaries eliminate once they achieve power are those who helped them.

The Greens, having sown the wind, will reap the whirlwind.

Thank you for your support.

Olympic Dam’s Gold Medal Performance

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olympic-damIt is exactly 50 years since Western Mining first discovered the massive gold, silver, copper and uranium ore body at the aptly-named Olympic Dam in South Australia. A golden anniversary indeed!

But discovering the ore was just the beginning.

The fight to allow uranium mining at Olympic Dam was brutal.

The ruling Labor Party, under then South Australian Premier Don Dunstan, was vehemently opposed to uranium mining and particularly opposed to uranium mining at Olympic Dam.

One of the key opponents of Olympic Dam, calling it a ‘a mirage in the desert’, was one Mike Rann, an anti-uranium campaigner from New Zealand who had come to South Australia to work for Dunstan. Rann eventually became Premier of South Australia in 2002.

The Liberal Party, led by David Tonkin and his deputy Roger Goldsworthy, won the next election and in 1980 set about implementing their proposed ‘Olympic Dam Indenture Agreement’, building both the mine and nearby township of Roxby Downs.

Its final passage, through the SA parliament’s Upper House in 1982, came down to a single vote – Labor’s Norm Foster. A former wharf worker, Foster had sat on the select committee into Olympic Dam and did not agree with Labor’s position that uranium mining was an environmental or ethical scourge.

On the day before the final vote on the project, Foster resigned from the Labor Party and, the following day, crossed the floor of parliament to give his vote to the Tonkin government thereby clearing the way for the new mine.

For years following his actions, Foster was vilified by the ALP. However, his role in establishing one of South Australia’s most successful projects (and biggest earners!) was later acknowledged by the Labor Party and his membership restored.

Fast forward to 2024, and Australia is experiencing a similar political challenge closely related to uranium mining – nuclear energy.

The case for nuclear power has been well argued, but there are more than just economic and energy reliability reasons for embracing nuclear power. There could also be significant strategic benefits.

First, if there’s one thing we learned from the pandemic, it’s the importance of self-reliance.

Australia has for too long been dependent on overseas supply chains – fuel and energy being no exception.

Australia’s future energy needs are currently being assessed against three criteria – reliability, affordability, and emissions intensity.

Unfortunately, the laws of physics and economics do not allow all three. Two out of three yes, three out of three no.

As emissions intensity has pretty much been mandated, this leaves only reliability and affordability to choose from. Clearly, reliability has to win.

No form of renewable energy generation yet invented or discovered is reliable enough to meet Australia’s base-load demand.

Nuclear power is both reliable and emissions-free.

It is, however, expensive to build. Again, two out of three.

In addition, there is a fourth aspect worthy of consideration – regional security.

South Korea, Japan, India and Pakistan all have nuclear power. Indonesia, Thailand, Bangladesh and the Philippines are looking to develop it.

All have, or will have, spent nuclear fuel.

As Australia engages more with Asia, we bring a unique perspective and relationship devoid of the centuries-old enmities and history that exists between some of these countries.

We could be the Switzerland of the South.

Australia could establish an Asia–Pacific office for the International Atomic Energy Agency (IAEA).  We could host conferences and bring the world’s best nuclear minds here.

We could bring together expertise on the ways in which other nations are storing their spent nuclear fuel.  We could, as the 2015 SA Nuclear Fuel Cycle Royal Commission heard, store that fuel in South Australia, and not have it stored within the borders of nations with fractious relations and/or unstable geology.

The countries whose spent fuel was stored here would have an interest in our security.

And as well as the multi-billion-dollar economic benefits – abolishing stamp duty, payroll tax, occupational licencing charges and many other taxes, charges and levies – with the latest technology we may even be able to extract more recycled power from the spent fuel in the future.

The more we engage with the nuclear question, the more positive the opportunities arise.

But first we must remove the regulatory obstacles and legislated bans blocking Australia’s economic and energy independence.

Thank you for your support.