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The Eyes Have It

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WesleyThey say to be a successful traveller, you need a good sense of humour – and no sense of smell!

And for those who know anything about travelling around Europe – and know anything about Europeans in particular – they would understand the observation that heaven is not ‘up there’ and hell not ‘down there’, but rather that these places can be found in Europe.

‘Heaven’, they say, is where the Swiss are the administrators, the French are the cooks, the Germans are the mechanics, the Italians are the lovers, and the English are the policemen.

‘Hell’, on the other hand, is where the Italians are the administrators, the French are the mechanics, the Swiss are the lovers, the English are the cooks, and the Germans are the policemen!

Vive la différence!

Speaking of Europe, it was Oxford professor John Littlewood, who first published his theory on why he believed road accidents in Europe were substantially higher than those in Britain.

Littlewood suggested that it was all connected to the observation that a significant majority of people – seventy per cent in fact – have what he calls a ‘master right eye’.

In countries such as Britain that drive on the left, that first split-second view of approaching, overtaking or sudden change in traffic will be seen by the majority of drivers with their master right eye.

In countries that drive on the right, however, that split-second picture of traffic conditions is first seen by the left eye, which is the master eye in only thirty per cent of people.

Littlewood says that the same comparisons can be made with other countries which drive on the left – Japan, Australia, New Zealand – and comparable countries which drive on the right – the United States and Canada.

Littlewood says that the ancient Romans intuitively understood this and as a result drove on the left.

Driving on the right, he says, is Napoleonic – the result of the French Revolution – and like so many other things that derived from that great convulsion, they can be fatal.

On that score, much has been written about why England did not suffer the same catastrophic consequences that befell France in the late 1700s, when social conditions – Charles Dickens and all that – were very similar.

Why was there no English version of the French Revolution?

London and Paris – A Tale of Two Cities?

Many contend that it was the influence of the evangelist John Wesley (1703 – 1791), who was the principal leader of the revival movement known as Methodism.

For more than 50 years, Wesley travelled the length and breadth of England preaching the gospel and exhorting people to ‘… love the Lord your God with all your heart and with all your soul and with all your mind, and love your neighbour as yourself’.

John Wesley did the preaching, and his brother Charles Wesley wrote the hymns:

‘O For A Thousand Tongues To Sing’ … ‘And Can It Be That I Should Gain’ …. and hundreds more beside.

Others, however, put the difference between the two countries down to that other great English religion – cricket!

Cricket?

Yes, cricket.

It’s been said that ‘If you understand cricket, you understand life’.

By the late 1700s cricket had become a well-established sport throughout England with villagers – rich and poor alike – playing on the many village greens across the land.

The rich and the poor knew each other!

In France, the rich lived in Versailles, the poor lived in Paris.

They didn’t know each other.

It’s a lot harder to execute someone you go to church with, sing hymns with, and play cricket with!

In France, there were no such inhibitions. The banality of evil ….

We don’t know whether John Wesley played cricket during his travels, but it would be a fair bet that he did.

In the English-style village in which I live in the Adelaide Hills – Houghton – this year marks the 150-year anniversary of the laying of the village church’s foundation stone. Throughout that time – including through two World Wars, the Great Depression, devastating bush fires and other cataclysmic events – Houghton Church and its members have been a source of comfort and care to the local residents. It has also been an important connection point for community events including its annual Christmas Carols on the Green and Pancake Tuesday, as well as being an active participant in Anzac Day and Remembrance Day services. And of course, weddings, Christenings and funerals held at the church provide a service to the community during life’s ever-present milestones.

Houghton Village once had a hotel called the Travellers Rest. It is no longer there, but the ground on which it once stood now forms part of the Village Green where community events take place and many a traveller stops and rests.

In the words of another great hymn:

‘His eye is on the sparrow,
And I know He watches me …’

The eyes have it.

Thank you for your support.

Lessons from Lausanne (Revisited)

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In light of US President Donald Trump’s major announcement today that the United States will take over the Gaza Strip and relocate the Palestinian population to neighbouring Arab countries, members and supporters may recall our Newsletter of July last year which covered this very subject. We believe this is of such profound significance, that we have decided to republish the article:

Lessons from Lausanne

1 July 2024

hamas-israelThe story is told of a divine messenger who appeared to a peasant farmer.

“You have been chosen”, said the messenger. “Whatever you wish for, it will be granted.”

The farmer was shocked but beamed with anticipation.

“There is only one condition,” the messenger added. “Whatever you wish for, your neighbour will be granted double.”

The farmer’s smile disappeared, for he despised his neighbour.

“So, if I ask for a ton of gold, my neighbour will get two tons?”

“That is correct,” said the messenger.

“And if I ask for an extra 1,000 acres of land, my neighbour will get 2,000?”

“You understand well,” the messenger added.

The farmer thought in silence for quite some time, as he could not bear the thought of his neighbour prospering in any way.

Suddenly, his face brightened. “I’ve got it!”, he exclaimed.

“Put out one of my eyes.”

As the war between Israel and Hamas rages, I thought about this story.

Hamas and its Palestinian supporters are the peasant farmer. They despise Israel so much that they would rather sacrifice their own future than see Israel prosper in any way.

As has been observed many times, whilst the Israelis (and we here in the West) love life, Hamas and its supporters love death.

So, how does one reconcile such diametrically opposed positions?

In short, you can’t.

In January 1923, the League of Nations ‘Convention Concerning the Exchange of Greek and Turkish Populations’ was signed in Lausanne, Switzerland.

The agreement stated that all Christians living in the newly established Republic of Turkey were to be re-located to Greece, and all of Greece’s Muslims were to move to Turkey.

The agreement specified that the populations being transferred would lose their original nationality – along with any right of return – and instead would become citizens of their new homeland.

The population transfers, which affected about one-and-a-half million people, imposed enormous pain on their respective populations, but was generally viewed as a success. Relations between Turkey and Greece improved immensely following the transfers.

Around that same time, the British came up with what might be called a ‘Two–State Solution’ to the Arab-Jew problem it had inherited in British Mandate Palestine. In an attempt to resolve the problem, the British allocated approximately 80,000 sq km of land to the Arab population in an area to be known as Trans-Jordan (now simply called Jordan), and 20,000 sq km to the Jews. In 1948, the Jews declared independence over their portion of land and the state of Israel was born.

Following the creation of Trans-Jordan in 1921, during the next 40 years, and despite being surrounded by numerous wealthy Arab states, those Palestinians who had not re-located to Jordan but had remained in what were known as the Gaza Strip and the West Bank were kept in abject poverty. They were effectively stateless. Egypt controlled Gaza and Jordan controlled the West Bank. Neither state showed any interest in improving the lives of the Palestinians under their control, and certainly showed no interest in creating a separate state for them.

Following its spectacular victory in the 1967 war – which Egypt, Syria and Jordan had started (overwhelmingly supported by the Palestinians of Gaza and the West Bank) – in what must surely be the biggest missed opportunity since its founding, Israel should have done what the League of Nations did in 1923 and relocated the remaining Palestinian populations of Gaza and the West Bank to Jordan. Jordan was, after all, overwhelmingly Palestinian.

But as Israel has been doing since biblical times, it ignored calls to remove its enemies and prevent them from attacking it in the future.

The Lausanne Convention endorsed the practice of relocating ethnic and religious populations and established the legal right of states to re-locate large populations on the grounds of what they called ‘otherness’.

Another example was the partition of India in 1947 which saw millions of Muslims relocated to the newly established state of Pakistan and millions of Hindus relocated to India.

Speaking at the Lausanne Convention, French Prime Minister Raymond Poincaré said, “the mixture of populations of different races and religions has been the main cause of troubles and of war and that this un-mixing of peoples would remove one of the greatest obstacles to peace”.

As the Bible states, “This is an hard saying, who can hear it?” (John 6:60 KJV).

As with many of the world’s most intractable problems, we often end up being faced with two options – a bad option, and a worse option. There are no ‘good’ options.

In Israel’s case, the bad option – it would attract a great deal of international criticism – would be to do what the Greeks and Turks did in the 1920s and relocate the Palestinians.

A worse option would be to allow them to remain.

Allowing them to remain would require either the Americans, the Europeans or the United Nations – none of which is likely to do it – or the Israeli military, to occupy Gaza indefinitely.

Under any of these circumstances, Hamas would re-form and re-build.

That can’t be allowed to happen.

Relocation of the Palestinian population by absorbing them into other Arab countries is the least worst option.

Thank you for your support.

On Your Marx …

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MarxMarx or Schumpeter?

Socialism or free markets?

It’s a debate that has raged for more than a hundred years.

Socialists contend that although socialism may not have worked out all that well in practice (an understatement if ever there was one), it is still the kindest and fairest form of society, and if ever it were truly tried, it would result in a more prosperous and just world.

Or, as former US Vice-Presidential candidate Tim Walz put it recently, ‘One person’s socialism is just another person’s neighbourliness!’

Free markets, they say, are the exact opposite of this. They are rapacious and predatory.

So, who is right, and who is wrong?

Although the arguments I use below have been put forward in one form or another many times, I am indebted to US commentator Ben Shapiro for crystalizing a number of the key points referred to in this debate.

First, free markets are economic systems by which individuals are free to exchange the products and services of their labour with others.

Socialism is about government planning – politicians and public sector bureaucrats deciding the value, and hence the price, of everything.

The fundamental difference between these two systems goes to the heart of our understanding of what it means to be human.

Austrian economist Joseph Schumpeter wrote, ‘Two principles stand above all others: the fundamental human right to do as we please with our own property – whether it be our human capital or our life savings – and, as a corollary of this, a belief in the inherent moral superiority of an economy based on freedom of contract rather than collective coercion.’

Similarly, philosopher John Locke said, ‘Every man has property in his own person, and nobody has any right to it but himself. The labour of his body, the work of his hands, are properly his. Whatsoever he removes out of the state of nature … and has mixed his labour with it, and joined it to something that is his own, thereby makes it his property.’

Hence, the essential element of free markets is individual liberty – no-one possessing a veto over another person’s right to decide what they can and cannot do with their labour.

This freedom of exchange, they argue, leads to a robust system of supply and demand in which sellers and buyers agree on prices.

And because the preferences of human beings are fluid, the price of a product or service can only be determined in a free market, as it is only the buyer who can determine what the price of a product or service should be. Further, that price can change over time as individuals decide what their priorities are at a particular time.

US philosopher Thomas Sowell says, ‘The free market is nothing more than an option for each individual to choose among numerous existing institutions or to fashion new arrangements suited to his or her own situation and taste.’

‘Free markets reward hard work. They reward people who are willing to give up something that is guaranteed in favour of something that is not guaranteed. Accordingly, because entrepreneurs and innovators take risks, they ought to reap the reward.’

Aristotle suggested that individuals are equal in their rights, but not in their qualities.

Each ought to have the same rights to take advantage of their own natural abilities.

Christians believe that every person will one day stand before their Creator and give an account of themselves. They will not be able to blame anyone else for their lives but will be required to take responsibility for their own actions.

If that is the case, then that person should have the fundamental right to decide, as Schumpeter and Locke have articulated, what value they place on their labour at any given time in order to fulfil what they believe are their obligations to their families.

This is, of course, fundamentally at odds with current laws in Australia.

In Australia a person can:

    • get married
    • have children
    • drive a motor vehicle
    • fly an aeroplane
    • buy a house
    • take out a mortgage
    • enter into a mobile phone contract
    • travel to some of the most dangerous places on earth
    • smoke cigarettes
    • drink alcohol
    • enlist in the armed forces and shoot enemy combatants
    • and, of course, vote

but they can NOT enter into an employment arrangement which they believe is best for them. They are subject to a multitude of wage-fixing laws.

When asked why this happens, we are told, ‘It’s for their own good – we don’t want them to be exploited’.

The old ‘We want you to be safe’ mantra.

This has been demonstrated many times – for example, the dramatic increase in youth unemployment when unrealistic wage laws were introduced and when Aboriginal stockmen were awarded ‘equal pay’ in the 1960s.

In the latter case, pastoralists argued that the application of award rates to aborigines on cattle stations would cause massive unemployment.

The Northern Australian Workers’ Union mounted the case, but it was the Commonwealth Government’s intervention which was the most telling:

‘If numbers of aborigines are thrown out of work by the award of equal pay, they will be given aid on government settlements,’ they argued.

‘And if any problems of native welfare – whether of employees or their dependants – arise as a result of this decision, the Commonwealth Government has made clear its intention to deal with them.’

Thus began the tragedy of aboriginal townships and settlements.

In his article, ‘How to create unemployment: The Arbitration Commission and the Aborigines’, journalist and author Gerard Henderson said the Stockman’s decision was ‘staggeringly irresponsible’.

‘Almost from the date of the Commission’s decision there was a dramatic decline in Aboriginal employment on cattle stations in the Northern Territory and Western Australia – with devastating social consequences for the former employees and their dependants.’

Right there is the key aspect of socialism – ‘We will decide what’s best for you’.

‘We will also decide what you need and don’t need.’

‘And first and foremost, you don’t need to own private property’, decreed Karl Marx, the founder of socialism. 

In short, socialism is a system that places the individual under the control of the authoritarian state.

Is it any wonder it encourages revolutionaries?

Once established, socialism encourages laziness and stupidity and encourages people to lie.

Socialist politicians lie about what their policies are achieving – Australia’s current energy policies being a prime example – and their public sector subordinates lie to their political masters because they don’t want to get on the wrong side of them.

And people who are forced to live under socialist rule lie in order to survive, hence the proliferation of black markets in socialist economies.

The result is untold misery.

Thank you for your support.

Vibe Shift

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vibe shiftIt’s been said that we are born with clenched fists but die with open hands.

In Linda Ellis’ moving poem, That Little Dash, three stanzas stand out:

I read of a man who stood to speak
At the funeral of a friend,
He referred to the dates on her tombstone
From the beginning to the end.

He noted that first came her date of birth
Then of the next date spoke with tears
But he said what mattered most of all
Was the dash in between the two years.

So, when your eulogy is read
Your life’s actions to rehash
Will you be proud of the things they say
About how you spent your dash?

As we look back on 2024 and think of all those whose tombstones are now inscribed with the year 2024 after their dash, we think about how they spent their lives.

And as we embark on a new year, we are inundated with pundits’ predictions of what to expect in the year ahead.

It brings to mind the scene in Shakespeare’s great play Macbeth, where the three witches appear before Macbeth and his friend Banquo.

The witches predict that Macbeth will be king, and that one of Banquo’s sons will also be king one day.

Banquo is not convinced and responds, “If you can look into the seeds of time and say which seed will grow and which will not, speak then to me.”

Like Banquo, we might respond to the pundits’ predictions, ‘Who can look into the seeds of time’? Who can predict the future?

None of Banquo’s sons became king.

Like the witches in Macbeth, today’s political pundits, economic forecasters, weather forecasters and social/population forecasters get it wrong time after time.

So many predictions about the future have turned out to be hopelessly wrong – think ‘the internet will be a passing fad’, ‘online shopping will never take off’, ‘interest rates won’t rise for the next two years (they went up 13 times), ‘Perth will be the 21st century’s first ghost metropolis’, ‘global warming is so baking the Earth that even the rain that falls won’t fill our dams and river systems’, ‘2009 may be the Arctic’s first ice-free year’ (in 2009 Arctic ice was around 5 million square kms, the same as it is today).

As someone wryly observed, ‘Ice doesn’t lie, but climate scientists do’.

Upping the ante, United Nations Secretary-General António Guterres stated recently, ‘The era of global warming has ended; the era of global boiling has arrived”. 

You get the picture.

And when it came to Covid, politicians, public sector bureaucrats, pharmaceutical company executives, the media – all in cahoots with one another – were all wrong on lockdowns, border closures, school closures, masking, and even the vaccines themselves.

While we here at the Australian Family Party are not going to get into making predictions about what may or may not happen in 2025, we can clearly see what has been unfolding globally.

Substack writer Santiago Pliego calls it a ‘vibe shift’ – a rejection of phonies and pretenders, and an embracing of the authentic.

British historian Niall Fergusson sums up Pliego’s thesis this way: ‘The vibe shift is a return to reality, a rejection of the bureaucratic, the cowardly, the guilt-driven. A return to greatness, courage, and ambition’.

The start of this global vibe shift can be traced to early 2024 when Argentina’s President, Javier Milei, got out his chainsaw and promised to unleash it on Argentina’s bloated bureaucracy!

This was followed by the collapse of the French and German governments in Europe.

And, of course, the biggest vibe shift of all, the re-election of Donald Trump.

Significantly, as well as being profoundly opposed to the whole ‘diversity, equity and inclusion (DEI)’ agenda, what vibe shifters have very much in common is their unequivocal support for Israel.

Then there’s Canada and Australia, whose leaders are as invested in DEI as any country in the world and are anti-Israel.

And both are next in the election firing line.

Their hatred of Israel invokes the Biblical prophecy by Israel’s enemies, “Let us wipe them out as a nation; let the name of Israel be remembered no more.” – Psalm 83:4

‘From the river to the sea ….’?

Yet, as the Hebrew song ‘Am Yisrael Chai’ goes, “The people of Israel live!”

Interestingly, across the West, there has been a measurable growth in Christianity and church attendance.

The vibe shift is here, and it is also coming for the renewable energy merchants who have leapt on to the climate change bandwagon and are raking in billions of dollars gaming the system, raising energy prices, impoverishing consumers, destroying jobs, and fleecing taxpayers.

Also known as bootleggers or carpetbaggers, these crony-capitalists stop at nothing to make money.

One day the whole renewable energy racket will collapse under the weight of its own absurdity, and someone will write a book called ‘50 Years of Madness: How the World was Conned’.

Sadly, the major parties do nothing to combat any of this.

Our only hope is for a few minor parties like ours to get elected and through a balance-of-power position, influence whichever major party is in office.

None of us has any say over the dates to the left and right of our dash, but we do have control over the dash.

What better way to spend our ‘dash’ than to get on board the vibe shift.

Thank you for your support.

Christmas 2024

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Christmas-2024It’s been said, ‘Our lives are not examined for medals, diplomas or degrees, but for battle scars’.

In our Newsletters this year we have covered subjects from nuclear power to the nuclear family; from Sherlock Holmes to the Sex Pistols; from the Palestinians to the Pearly Gates; from A.I. to Adoption; from Machiavelli to the Monkey’s Paw; from universities to euthanasia – and a whole lot more in between!

We’ve also discussed our Judeo/Christian heritage – Judaism focusing on what a person does, Christianity focusing on what a person believes. Or as one wag described the difference, ‘Jesus saves, but Moses invests!’

Which brings us to the turmoil in the Middle East.

Although not impacting upon Australia directly, the conflict has unexpectedly flushed out the proverbial sheep from the goats. And by goats, we mean those who are hostile to our only Western ally in the region, Israel.

Anthony Albanese and Penny Wong will be forever condemned for their betrayal of not only a strategic military ally, and a country that is our cultural and spiritual kin, but also for their betrayal of the entire Jewish community in Australia.

Israel will, of course, as it always does, emerge even stronger as a result of this attack on its people.

Israel is about to become the region’s superpower.

Decades of trying to be a good neighbour to those who wish to destroy it are over.

A new Israel-dominated Middle East, supported by the United States, will emerge.

Those Arab states that have embraced modernity – Saudi Arabia, the Gulf States, Bahrain and the United Arab Emirates, and others – will thrive and prosper.

Those that have not will become irrelevant.

The re-election of Donald Trump this year will change the world – from the Middle East to Europe to South-East Asia.

On the domestic front, we have covered two by-elections in South Australia – Dunstan and Black – caused by the resignations of two consecutive Liberal leaders in Steven Marshall and David Speirs.

In the Dunstan by-election, Labor candidate Cressida O’Hanlon defeated Liberal candidate Anna Finizio by just 360 votes. There was essentially no difference between Labor’s result and the Liberals’ result between the 2022 General Election and the 2024 by-election. Each dropped 3 per cent to the Greens who increased their vote by 6 per cent – from 13 per cent to 19 per cent.

Our candidate, Dr Nicole Hussey, held her own admirably amongst the field of five extremely capable women. Nicole’s speech at the Declaration of the Poll was particularly well-received.

The Black by-election was a different story entirely.

As previously reported, the much more conservative seat of Black switched quite spectacularly from the Liberal Party to Labor with a massive 13 per cent swing.

And while all the media attention was focused on the major parties, the Australian Family Party secured a very encouraging 5 per cent of the primary vote.

Our candidate, Jonathan Parkin, together with family, friends, Party members, and our new DLP partners, worked tirelessly during the by-election and the results speak for themselves.

As well as achieving a 5 per cent primary vote, we manned all the polling booths and covered all our expenses. Replicated State-wide, 5 per cent would be more than enough to secure a SA Upper House seat and be well on the way towards a Senate seat!

So, with so many highs and lows this year, how should we end the year?

I love the story of the Spanish patriot leader Navarez who, on his deathbed, was asked by the priest if he had forgiven his enemies.  “I don’t have any enemies”, said Navarez, “I shot them all.”

And Voltaire, who was asked on his deathbed if he wished to renounce the devil. To which Voltaire replied, “Now, now my good man, this is no time to be making enemies”.

They say that everything rises and falls on leadership. It is the greatest need in the world today.

Former Western Australian MP John Hyde used to say, “Any lightweight can lead kids into a lolly shop, but it takes real leadership to lead them out.”

Australia is very poorly led at the moment.

It is often observed in business that some people don’t have 20 years’ experience as they claim, but rather, have one year’s experience repeated 20 times.

Anthony Albanese has been in parliament for nearly 30 years and yet still acts like an immature university activist. One year’s experience repeated 30 times.

Former Labor leader Bob Hawke was a strong leader who appointed competent people to run the nation’s key portfolios – Peter Walsh as Finance Minister, John Button as Industry Minister, Bill Hayden as Foreign Minister and others.

Likewise, John Howard, who appointed people of the calibre of Peter Costello, Nick Minchin, John Anderson and Peter Reith.

Compare those Ministers with the likes of Chris Bowen, Jim Chalmers and Penny Wong!

That is not good for Australia.

All this and more lie ahead in 2025.

So, what about 2025?

I would like to keep churning out these Newsletters, as I think the topics we discuss are extremely important and very few are covering them.

In response, I trust you have enjoyed receiving them as much as I have enjoyed writing them – all of which are sent out and will continue to be sent out – free of charge. This enables anyone and everyone to access them and stay informed.

If, however, you are in a position to support this important mission, please click here.

As Christmas Day approaches, I will leave you with this wonderful insight from Max Lucado:

If our greatest need had been technology, God would have sent us a scientist.
If our greatest need had been finance, God would have sent us an economist.
If our greatest need had been pleasure, God would have sent us an entertainer.
But our greatest need was forgiveness, so He sent us a Saviour.

To all our members and supporters, have a wonderful Christmas and New Year, and thank you again for your support throughout 2024.

 

Why ‘Big Abortion’ leads inevitably to ‘Big Euthanasia’

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Guest Writer Timothy Lynch

EuthanasiaHeinrich Heine’s ominous line, “Those who burn books will in the end burn people,” is one of the most quoted in modern history. It appears in his 1821 play, Almansor.

While it has become a leitmotif of Holocaust remembrance – the sentence is engraved at Berlin’s Opernplatz commemorating the Nazi book burning of 1933 – Heine was actually describing the burning of Korans by Christians in late 15th-century Granada.

There is a certain irony in the contemporary Islamist zeal to burn books that offend the Prophet. Heine, a German Jew, was warning all of us that absolutist positions have murderous consequences.

The British House of Commons has missed the irony. In 1967, its MPs gave us abortion on demand; last week, it did the same with euthanasia. The move from withdrawing the right to life from the youngest to the oldest was not linear. But, as in Australia, it was perhaps inevitable.

Pressuring your old granny to shuffle off this mortal coil now has the veneer of choice. It is a chosen “death with dignity” that drives the voluntary assisted dying camp. There is dignity in abortion, too, we are often told. But dignity invites exploitation, and choices are subject to pressure. Abortion may have been safe (save for its target) and legal. It has not become rare. What will stop euthanasia being subject to the same forces?

Big Abortion will find its companion in Big Euthanasia. Scientists will devise more efficient (and thus “more dignified”) death pods. Medical insurers will offer discounts to check out early. Parties of the left will seek to clothe reproductive rights and assisted dying in the same moral superiority. All the time we will be asked to celebrate the primacy of choice.

The US offers some lessons here. Unlike Britain, Europe and nearly all of Australia, Americans have not embraced VAD; it is legal in only 10 states. But at abortion they are world leaders. Since the US Supreme Court removed most protections of unborn children (in Roe v Wade, 1973), more than 60 million have been aborted – an average of more than a million a year. There were more abortions last year, the year after Roe was repealed, than in the year before it. Blue states such as New York and California have the most liberal abortion regimes in the world.

Democrats celebrated the procedure at their convention in Chicago this year. It was the one issue on which Kamala Harris spoke with fluency and conviction (if not electoral gain).

Two in every five abortions in the US are of a child of colour. African-American women comprise less than 8 per cent of the US population but in 2021 accounted for 42 per cent of all terminations.

The Democratic Party has been complicit in reducing its own voter base; non-Hispanic black women are its most reliable constituency and the demographic most depleted by abortion. If there is such a thing as structural racism and white supremacy, abortion might be their greatest exemplar.

Economic disadvantage (say liberals) and family breakdown (say conservatives) are cited as the causes of this disparity. Ideology aside, it is hard to ignore the ubiquity of a reproductive right that its original framers claimed would be used hardly at all.

Sound familiar? Euthanasia will be safe, legal and rare. Most British MPs pushed this line last week. We heard similar from our legislators when assisted dying was legalised in every Australian state between 2017 and last year. Only the territories have held out; the ACT will offer the procedure from next year. Access to assisted suicide, they all said, would absolutely not become a tool of population control or of political economy: “We would never put National Health Service/Medicare budgets before the right to life.” But the expansion of legal abortion since the early 1970s suggests otherwise.

An entire industry inevitably will develop around the right to die, as it has the right to abort. Euthanasia, like abortion, will be offered for more reasons rather than fewer. Bone cancer (one of the worst ways to die) is now grounds for the state to assist in your suicide. Will severe depression or gender dysphoria eventually trigger this assistance too? History suggests they will. My best friend of 50 years has clubfoot. Aborting him for this would have appalled some pro-choice activists in 1967. But this is now a routine reason to terminate a pregnancy. Why should we suppose euthanasia is immune to the same slippage?

Families across Britain, as we have seen in Europe and increasingly in Australia, will start to think about assisted dying as one of the several options that getting old presents. Just as abortion is now euphemised and celebrated as healthcare, assisted dying will become part of elder care.

Covid was not an advert for state government protection of care home residents. Are we confident they would hold the line when more permissive assisted dying policies are proposed?

A loving family will, of course, want to end the suffering of a loved one. My mum and dad are 85 and 86. There are few days when I do not contemplate how they will die and the role the NHS will play. Passage of the Terminally Ill Adults (End of Life) Bill in England may offer us some sort of additional option. But what about the families animated by greed or laziness?

Vested interests, as with the abortion industry, will make access to assisted dying easier and imbue it with moral virtue: “Your dying will help fight climate change.” The pressure on an ailing relative to “let go” will increase. The weakest and most vulnerable members of any society (after children in the womb) will be afforded, across time, fewer and fewer protections. All the while we will be told of the golden age of dignity and choice now upon us.

You start by aborting babies, you end by gassing grandma.

Timothy J. Lynch is professor of American politics at the University of Melbourne.

This article first appeared in The Australian on 5 December, 2024.

Back in the Black – Part 2

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BlackThe Black by-election is over and, as widely reported, the seat switched quite spectacularly from the Liberal Party to Labor in a massive 13 per cent swing.

And while all the media attention was focused on the major parties, the Australian Family Party secured a very encouraging 5 per cent of the vote.

Our candidate, Jonathan Parkin, together with family, friends and Party members, worked tirelessly in the lead-up to the by-election and the results speak for themselves.

Replicated State-wide, 5 per cent would be more than enough to secure a SA Upper House seat and be well on the way towards a Senate seat.

As discussed previously, at the last Federal election, the total Centre-Right (CR) vote in each state (NSW 12.3%, Vic 11.5%, Qld 15.6%, WA 11.5%, SA 10.8%, Tas 9.8%) would have been enough to get a Senator elected in every state.

That equates to 12 Senators elected over the two-election Senate cycle, and yet only two out of six were elected – Queensland (One Nation) and Victoria (UAP).

If the CR minor parties (which, by and large, do genuinely believe in ‘family, faith and freedom’) are to counter the major parties, the Greens, left-of-centre minor parties and pseudo-independents, then they need to work more closely together.

This goes to the heart of what CR parties generally agree on – the primacy of the individual and the family over government. CR parties believe that governments are there to serve the people, not the other way around. They take the side of the people; the Left believes in the power of the state.

Accordingly, I am pleased to announce that the Australian Family Party is currently in merger talks with the DLP (formerly the Democratic Labor Party).

To be known as ‘DLP – Australia’s Family Party’, this new Party will add further potency and capability to our cause.

Having even one Upper House seat gives a party a platform, a status, and a portal into the Parliament for its members.

For any project to succeed it must work effectively on three levels – strategy, tactics and operations.

Strategy is the big picture. This is the primary aim. In our case it is to have twelve Senators who can hold together for a minimum of twelve years.

As with anyone who has ever done a jigsaw puzzle, it is vitally important to have the picture on the box before you start. In other words, what the puzzle will look like when it’s finished.

In our case, we want twelve Senators, representing our various political constituencies across six States to hold together to save the nation from people such as Jim Chalmers.

Tactics is about which Parties get to represent which States and at which election. Initially, agreement would be reached for both the 2025 and 2028 elections.

To have six Senators elected in 2025 and six more in 2028, it will be vital that all parties, in all six States agree to work together and for each other, keeping an eye on the main prize.

Operations are the day-to-day administration, compliance and member servicing. A modestly sized Secretariat would be able to manage this.

Shortly after World War II, George Orwell published his novel 1984.

The story was set in a country ruled by ‘Big Brother’, a supreme dictator in an all-powerful, one-party state. The central character, Winston Smith, whose job it was to re-write the nation’s history books to fit the current narrative of the state, was continually tormented by his task. The department in which he worked was called ‘The Ministry of Truth’.

Orwell’s novel exposed the true nature of authoritarian governments which hold on to power by generating fear, distorting facts and censoring alternative views.

For a book published in 1949, his description of surveillance technology to track and trace citizens is downright spooky.

“Know everything in order to control everyone”, said Adam Weishaupt.

Technology and mass surveillance allow governments to do just that – know everything.

More government, more spending, more taxes, more regulation, more state power, more state control. Income tax, payroll tax, land tax, petrol tax, the goods and services tax, stamp duty, excise duty on alcohol and tobacco, power company dividends, water company dividends, the River Murray Levy, the Emergency Services Levy, the Regional Landscape Levy, the Solid Waste Levy, the Medicare Levy, Council Rates and many, many more. Local, state and federal governments taxing us at every turn.

And of course, that most pernicious of all taxes – inflation tax.

Pernicious because it so disproportionally affects those who spend a higher percentage of their income on food, petrol, electricity and gas, which are more susceptible to price rises.

Naturally, the government blames everyone else for the price rises – greedy business owners, supply chains, Vladimir Putin … anyone but themselves.

In the story of the forest that was continually shrinking, the trees kept voting for the axe. The axe, you see, was very clever: it was able to convince the trees that because its handle was made of wood, it was one of them.

It will be our job to present an alternative to these axe-wielding, ‘top-down’ power merchants.

Thank you for your support.

Breaking the Adoption Taboo

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adoptionOver 40,000 Australian children are currently in government-sponsored care. Approximately 30,000 have been there for more than two years. Fewer than 200 were adopted.

The first question that must be asked is, ‘Why are so many children cycled in and out of government care?’ And the second is, ‘Why are there so few adoptions in Australia?’

Compared with similar countries Australia has very low rates of adoption.

It seems the chief barriers to increasing the rate of adoptions in Australia are state and territory government child protection authorities. In South Australia, for example, the inquest into the death of toddler Chloe Valentine revealed the abject squalor of the environment the child was forced to endure – an environment that authorities were well aware of.

An anti-adoption culture appears to be ingrained in state and territory child protection authorities.

Jeremy Sammut, Deputy Opinion Editor at the Australian Financial Review and a former Senior Researcher at the Centre for Independent Studies, has written extensively on this issue.* He summarises the situation as follows:

“Australia’s child-protection system keeps applying the same, flawed strategies which basically means children are harmed by the very system that’s meant to protect them. It puts an over-emphasis on family preservation prolonging the time children are kept with highly dysfunctional families. When, as a last resort, they are finally removed they are churned through unstable foster care and returned to their families where the reunification is likely to break down. For many children, they spend almost all of their childhood and adolescence in care and never get a permanent and safe family for life. Many of these children could have, should have, been adopted.” 

19th Century English philosopher and parliamentarian John Stuart Mill was one of the first to declare that “Children have independent rights as future citizens. If parents fail in their obligations to fulfil those rights, then the State should step in”.

Regrettably, the rights of abusive parents seem to outweigh the rights of abused children.

It has been 50 years since the introduction of the single mother’s pension by the Whitlam Government. This policy helped end the practice of forced adoption, as the provision of taxpayer-funded income support gave women who became pregnant out of wedlock the option of keeping their children.

The unintended consequence, however, is that welfare for single mothers has led to the very social problems forced adoptions were designed to prevent – the inability of many single mothers to properly care for their children.

The right to welfare became a pathway to welfare dependency which has contributed significantly to the scale of the child protection crisis confronting Australia today.

In South Australia last month, a bill was introduced into the parliament requiring that women who choose to terminate a pregnancy after 28 weeks not euthanize the child and induce it stillborn, but induce it and deliver it alive.

After 28 weeks, with proper care, babies are viable outside the womb.

The bill did not prevent women from terminating their pregnancies, it only insisted that if a woman decided to terminate her pregnancy after 28 weeks, the baby must be born alive, not euthanized and be born dead.

Presumably, as the woman was planning to abort the child, giving the child to a loving couple to adopt would not be opposed. This would have given rise to a significant number of new adoptions.

The bill was defeated 10 votes to 9 in South Australia’s Upper House.

As a woman’s ‘right to choose’ a termination was not being compromised, why anyone would oppose saving the life of the child when it was going to be aborted anyway is beyond me.

In 2019, the Federal Government’s House of Representatives Standing Committee on Social Policy and Legal Affairs Report, ‘Breaking barriers: a national adoption framework for Australian children’, stated that the best interests of children should be at the centre of child protection systems.

Five years later, little has changed.

For children who are unable to live with their biological parents, adoption has been internationally proven as the best way to provide a safe, stable and loving family life.

While it has been argued that adoption robs children of their identity, modern, ‘open adoption’ models which are specifically designed to maintain children’s connections to their cultural heritages and birth families disprove such claims.

It has also been claimed that adoption will steal children all over again. Again, NSW adoption reforms disprove such claims.

The perception that adoption is a socially unacceptable and illegitimate practice based on past practices such as forced adoptions and indigenous experiences must end. There can be no meaningful change or end to the cycle of intergenerational dysfunction until that taboo is broken.

Black By-election

We still need a few more volunteers to assist for a couple of hours each day from Monday 11th November – Saturday 16th November.

If you live in Adelaide’s southern suburbs and are available to help, please send me a message here and click ‘Federal Director’.

Thank you.

*Dr Jeremy Sammut is the author of several research papers and the book, ‘The Madness of Australian Child Protection: Why Adoption will Rescue Australia’s Underclass Children’.

Back in the Black

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tractorIt’s been said that there are only two industries in the world – farming and mining. The rest are jobs.

Everything we use is the result of something being grown or something being mined.

Yet both are constantly maligned by the Left.

‘Australia is just a farm and a mine’, they snarl.

To which we should all respond, ‘Well, we happen to be very good at farming and mining’.

On these pages just a few months ago we celebrated the 50th anniversary of Western Mining’s discovery of the gold, silver, copper and uranium ore body at Olympic Dam in South Australia.

Olympic Dam became one of the State’s most successful projects (and biggest earners!)

At the time of Federation in 1901, South Australia had an influential hand in shaping the new Commonwealth of Australia. For decades after, Adelaide was Australia’s Number 3 city – bigger and more prosperous than either Brisbane or Perth.

Led by Liberal Premier Tom Playford, South Australia prospered.

A grower himself, Playford believed in farming and mining. He also believed in things which flowed from farming and mining. Unsurprisingly, he remained Premier of South Australia for nearly 30 years.

Playford was an advocate for ‘cheap land, cheap power, cheap water, and cheap labour’. Wages might have been lower than in Sydney and Melbourne, but despite the lower pay packets, South Australians’ quality of life and standard of living were higher than their interstate counterparts.

It was an example of genuine competitive federalism – not the pseudo-competitive federalism of today in which state governments try to outdo each other by enticing companies to set up in their states.

He was also not into bread and circuses and would never allow himself to be seduced by grifters.

Like former Labor Premier John Bannon, South Australia’s current Labor Premier Peter Malinauskas is likeable and sincere. He is also equally naïve.

John Bannon was infatuated with Tim Marcus Clark and his State Bank opportunists.

Bannon allowed the bank to invest billions of dollars of South Australian taxpayers’ money in schemes and projects he didn’t understand.

It was all a scam.

I predict the same will happen with the current Premier’s infatuation with so-called ‘green hydrogen’ and all things renewable.

These renewable energy merchants are, in my opinion, nothing more than corporate parasites who go around manipulating the political process in order to extract money from taxpayers and consumers.

They are a curse.

They rake in billions of dollars gaming the system, raising energy prices, impoverishing consumers, destroying jobs, and fleecing taxpayers.

Playford understood all this.

He also knew how unpredictable the world could be and was a great believer in being self-sufficient – at both a personal and at a State level.

In 1946, he established the Electricity Trust of South Australia (ETSA) and in 1960 built the Port Augusta power station. By 1970 South Australia was completely self-sufficient for electricity – 24 hours a day, 7 days a week – not reliant like we are today on interstate cables ‘for when the sun don’t shine and the wind don’t blow’!

He also oversaw the construction of the Port Stanvac oil refinery in South Australia which began refining crude oil in 1963!

Since then, almost all of SA’s manufacturing and self-sufficiency industries have been shut down and SA is no longer self-sufficient.

The car industry has gone, the Onkaparinga Woolen Mills have closed, so too Port Stanvac refinery, the Port Augusta power station and countless ASX (Australian Stock Exchange) Top 100 companies – Fauldings, Elders, Normandy Mining, Adsteam, Southcorp and of course, one of the world’s biggest companies, News Ltd – have all left town.

Strategic oil reserves, strategic food reserves, strategic water and power policies … who is talking about these things today?

Sir Tom would turn in his grave.

Speaking of no longer being in the black, SA is to have a by-election in the seat of Black following the resignation of former Liberal leader David Speirs.

During the Dunstan by-election earlier this year, the Australian Family Party supported the Liberal Party with its preference decisions due to David Speirs’ commitment to the values of family, faith and freedom.

In replacing Speirs, the Liberals have elected Vincent Tarzia who is also on the same page in these areas.

Matthew Abraham, who has been covering SA politics for a very long time says, ‘While Labor is well-placed to win Black, Tarzia as leader is focussed and no slacker.’

Abraham says Malinauskas, ‘Is still a vote magnet, but cost of living remains the main issue in Black. This should play in Tarzia’s favour.’

Jonathan-ParkinThe Australian Family Party’s candidate in Black is Jonathan Parkin (pictured). A former commercial airline pilot, Jonathan has lived in the electorate for most of his life. Married with two children, he has been involved in a number of community activities, including the Nipper program at the local Seacliff Surf Life Saving Club. More about Jonathan in coming weeks.

The by-election is on Saturday 16th November, with early voting from Monday 11th November – Friday 15th November.

At the general election in 2022, Black was a ‘3-way contest’ – Labor, Liberal and Greens – with the Greens’ candidate feeding preferences to Labor and no-one preferencing the Liberal Party.

Not this time.

If you would like to help influence the outcome of this by-election, please let us know here (choose Federal Director from the button list). We need volunteers on polling day, and at the early voting centres. If you can volunteer for an hour or two, that would be most helpful.

Also, the cost to run in a by-election – candidate registration, how-to-vote cards, etc., is around $1,500.

If you can make a small contribution to help cover these costs, again this would be greatly appreciated. Please click here.

Thank you for your support.

The Grapes of Wrath

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grapes-of-wrath“Mine eyes have seen the glory of the coming of the Lord
He is trampling out the vintage where the grapes of wrath are stored
He hath loosed the fateful lightning of His terrible swift sword
His truth is marching on
Glory, glory, hallelujah …”

“John Brown’s body lies a-mouldering in the grave
John Brown’s body lies a-mouldering in the grave
John Brown’s body lies a-mouldering in the grave
But his soul goes marching on
Glory, glory, hallelujah …”

Many have noticed the similarity between the tunes of Julia Ward Howe’s epic ‘Battle Hymn of the Republic’ and the well-known campfire ditty, ‘John Brown’s Body’, and would be forgiven for assuming that the ditty was based on the hymn.

It was, in fact, the other way around.

During the American Civil War, Julia Howe, a poet, heard Union troops singing ‘John Brown’s Body’ – named after the famous slave abolitionist, John Brown. A preacher who was with Howe at the time suggested she write new lyrics to the tune.

She agreed and took her inspiration for the new lyrics from the Book of Revelation, the last book of the Bible, “The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath”. (Revelation 14:19)

As we try to make sense of what is happening in the world, it is only natural to be apprehensive about what lies ahead. Are we in the end times as prophesied in the Bible? Is World War III imminent? Are we approaching Armageddon?

We get anxious. We want to avoid trials and difficulties.

UK Bishop N.T. (Tom) Wright asks, “Do you know what the most frequent command in the Bible is? What instruction is given, again and again, by God, by angels, by Jesus, by prophets and by the apostles? Is it ‘be good’? ‘Is it be holy’? Is it ‘don’t sin’? No, the most frequent command in the Bible is, ‘Don’t be afraid’.”

We learn from birds and aeroplanes that headwinds lift us higher.

Our Catholic friends call it ‘the divine mystery of suffering’.

During personal trials, it is often our family and friends who are more distressed at what is happening to us than we are.

Such as when John the Baptist was in prison and the disciples went to see him. When he saw how distressed they were, and that being locked up in prison he was helpless to comfort them, he came up with an idea. He told them to go to Jesus and ask Him if He was the Messiah or should they look for another!

Some think that John the Baptist was having doubts, but I don’t think so. Remember, this is the same John who when he was still in his mother’s womb jumped when Jesus, also still in the womb, came into the room. It was John, who when he saw Jesus coming to be baptised said, “Behold, the Lamb of God who takes away the sin of the world”, and then witnessed the heavens opening and the spirit descend upon Jesus. It wasn’t John who was doubting, it was his supporters! But he knew that if they spent some time with Jesus, it would take away their doubts.

Hosea the prophet says the riches of life are found in the desert. With great trials come great blessings.

Elijah the prophet lived by a stream in the Kerith Ravine – until it dried up and he had to depend on God for his sustenance. His faith endured and prepared him for what was to come.

Life’s trials are sent to make us, not break us.

Jesus chose Peter to become the leader of his new church.

It was Peter who preached the first gospel message at Pentecost establishing the Christian church. Yet it was also Peter, who on the night before Jesus was crucified, denied three times that he even knew Jesus.

Jesus did not choose the disciple closest to him – John the Divine – who wrote both the magnificent Gospel according to John and the Book of Revelation.

Nor did he choose the brilliant intellectual and academic, Paul, who wrote most of New Testament theology.

No, to head up the church, he chose Peter, the one who had failed him.

The Old Testament’s Saul became King of Israel without going through suffering. His character never developed, and he became an envious, shallow man.

David, on the other hand, spent years in suffering and heartache. When he finally became King, God said David was ‘a man after my own heart’.

We should not resent or despise failure or suffering. They develop character like no other.

It is the grit that forms the pearl.

Suffering, difficulties, trials are the grit that leads to the pearl.

Our lives will be an inspiration to those who watch us face the trials that come our way.

What we lose in the flames, we find in the ashes.

Thank you for your support.