Euthanasia - Australian Family Party

When the great French novelist Victor Hugo was in his 80s, he reflected on his life with the words, “I am like a forest that has been continuously cut down; yet each time I am cut down, the new growth has more life than ever”.

Hugo’s writings reflect his understanding of Biblical truth – that we are ‘continually and always being sanctified’ (Hebrews 10:14).

His epic novel, Les Miserables, embraces themes of crime and punishment, law and grace, sin and repentance, love and redemption.

As most will recall, the main character in the novel, Jean Valjean, is convicted of a petty crime and is imprisoned. He manages to escape before completing his sentence and begins to lead a bitter and resentful life. When he is treated kindly by a local bishop he repays the bishop’s kindness by stealing from him.

He is caught, but instead of pressing charges, the bishop vouches for him and invokes the words of Jesus, telling him to ‘go and sin no more’.

This is grace, unmerited favour, and it has a profound effect on him. His life, having been cut down, re-grows with love and ‘more life than ever’.

Valjean’s antagonist throughout the story is the ruthless and unforgiving policeman, Javert.

As US cleric Bishop Robert Barron puts it, ‘If Valjean represents grace, Javert is the embodiment of the law’ – harsh and unyielding.

Ultimately, Javert, being the proverbial Pharisee, cannot handle Valjean’s act of grace towards him and takes his own life.

This theme of law and grace permeates the Bible.

Jesus, for example, was crucified between two thieves.

These two thieves represent the two types of people in our fallen world: those who accept God, and those who reject Him.

As recorded in the gospels, both men speak to Jesus.

The first thief to speak represents those who reject God, “Aren’t you supposed to be the Christ? If you are, then save yourself … and us!”

No contrition, no remorse, no acceptance of responsibility for his crimes.

The second thief then rebukes his accomplice, “Don’t you fear God? We’re being justly punished for our crimes, but this man has done nothing wrong”.

The second thief takes responsibility. He doesn’t blame others. He admits he’s a sinner and is redeemed.

This is at the core of what has gone wrong with the world in which we now live.

As described in my last newsletter, Noughts and Crosses, sometimes we need to be reminded of what our Judeo-Christian heritage has brought to the world – the establishment of schools, universities, hospitals, aged care organisations and welfare agencies. The elevation of women, as well as the abolition of slavery, cannibalism, child sacrifice and widow burning.

The ‘equality of human beings’ is a Judeo-Christian idea which led to the abolition of slavery and international human rights.

All form the basis of Western civilisation which acknowledged original sin and the need for redemption.

We fail, we sin, we feel guilty. Acknowledging this is virtue.

In response, we confess, we repent, we accept forgiveness, and then we move forward with confidence. That is how we survive the vicissitudes of life.

I have proven this in my own life.

Marxists, leftists, and people from many other cultures, however, do not see it that way.

To them, admitting fault is seen as weakness. They do not accept responsibility for their situation. They blame others. To them, all is a zero-sum game.

And herein lies the problem.

By rejecting God’s system of confession, repentance and forgiveness, Westerners respond by looking elsewhere to placate their guilt – virtue-signalling being one of the main outlets.

As British-born American philosopher and scholar Kwame Anthony Appiah points out, watching King Charles acknowledge the unceded – or ‘stolen’ land – on which the Canadian parliament stands begs the question, ‘Then why do they continue to occupy it? And the obvious contradiction: acknowledging theft while benefiting from it is like apologising for eating someone’s lunch while still holding the sandwich!’

This is the West surrendering to the anti-God Left.

British journalist and political commentator Douglas Murray makes this point in his 2017 book, The Strange Death of Europe.

It is civilizational suicide.

Speaking of which, allow me to make an observation or two about the recent Federal election.

First, before too many claims are made about Labor getting a ‘strong mandate’, at the previous election (2022) Labor’s primary vote was 32.5%. In 2025, it was 34.5% – a 2% improvement.

As a percentage of registered voters, however – including informal votes and those who chose not to vote – Labor’s vote was just 29.5%

Seats won, however, paints a very different picture – from 77 seats in 2022 to 94 seats in 2025 – a 22% increase.

Winning 62% of the seats with 29% of the vote is starting to look like the UK or Europe!

Or compare Labor’s vote in 2016 (34.7%) 69 seats; 2019 (33.3%) 68 seats; 2022 (32.5%) 77 seats; and now 2025 (34.5%) 94 seats!

The disparity between votes and seats in 2025 is due to changes in preferences by the Liberal Party and minor parties.

In the past, the Liberal Party would typically put Labor last on its how-to-vote cards. This time it put the Greens last, resulting in what one might describe as the bright and silver lining on an otherwise dark and gloomy cloud – the ejection from parliament of Greens leader Adam Bandt!

In India it was said that people did not cast their vote but rather vote their caste. India’s caste system divided its society into hierarchical groups based on birth, occupation and ‘dharma’ – a cosmic order of law and moral principles that apply to all beings and things – and people voted accordingly.

That Labor’s vote does not change materially from election to election suggests that the old ‘Labor, right or wrong’ principle is alive and well.

Whether it’s education, immigration, net zero, energy or the environment – power bills going up $1,300 instead of coming down $275 – Israel and the Palestinians, international relationships (UN, WHO, WEF etc), the taxing of unrealised capital gains on our superannuation, abortion and euthanasia, the Albanese government is deeply entrenched in the Left of politics.

It will not end well.

Which is why we are readying ourselves.

Our merger plans with the DLP (and other like-minded parties) are progressing and we are looking forward to contesting the next election on the horizon – the South Australian State election in March next year.

Thank you for your support.

Guest Writer Timothy Lynch

Heinrich Heine’s ominous line, “Those who burn books will in the end burn people,” is one of the most quoted in modern history. It appears in his 1821 play, Almansor.

While it has become a leitmotif of Holocaust remembrance – the sentence is engraved at Berlin’s Opernplatz commemorating the Nazi book burning of 1933 – Heine was actually describing the burning of Korans by Christians in late 15th-century Granada.

There is a certain irony in the contemporary Islamist zeal to burn books that offend the Prophet. Heine, a German Jew, was warning all of us that absolutist positions have murderous consequences.

The British House of Commons has missed the irony. In 1967, its MPs gave us abortion on demand; last week, it did the same with euthanasia. The move from withdrawing the right to life from the youngest to the oldest was not linear. But, as in Australia, it was perhaps inevitable.

Pressuring your old granny to shuffle off this mortal coil now has the veneer of choice. It is a chosen “death with dignity” that drives the voluntary assisted dying camp. There is dignity in abortion, too, we are often told. But dignity invites exploitation, and choices are subject to pressure. Abortion may have been safe (save for its target) and legal. It has not become rare. What will stop euthanasia being subject to the same forces?

Big Abortion will find its companion in Big Euthanasia. Scientists will devise more efficient (and thus “more dignified”) death pods. Medical insurers will offer discounts to check out early. Parties of the left will seek to clothe reproductive rights and assisted dying in the same moral superiority. All the time we will be asked to celebrate the primacy of choice.

The US offers some lessons here. Unlike Britain, Europe and nearly all of Australia, Americans have not embraced VAD; it is legal in only 10 states. But at abortion they are world leaders. Since the US Supreme Court removed most protections of unborn children (in Roe v Wade, 1973), more than 60 million have been aborted – an average of more than a million a year. There were more abortions last year, the year after Roe was repealed, than in the year before it. Blue states such as New York and California have the most liberal abortion regimes in the world.

Democrats celebrated the procedure at their convention in Chicago this year. It was the one issue on which Kamala Harris spoke with fluency and conviction (if not electoral gain).

Two in every five abortions in the US are of a child of colour. African-American women comprise less than 8 per cent of the US population but in 2021 accounted for 42 per cent of all terminations.

The Democratic Party has been complicit in reducing its own voter base; non-Hispanic black women are its most reliable constituency and the demographic most depleted by abortion. If there is such a thing as structural racism and white supremacy, abortion might be their greatest exemplar.

Economic disadvantage (say liberals) and family breakdown (say conservatives) are cited as the causes of this disparity. Ideology aside, it is hard to ignore the ubiquity of a reproductive right that its original framers claimed would be used hardly at all.

Sound familiar? Euthanasia will be safe, legal and rare. Most British MPs pushed this line last week. We heard similar from our legislators when assisted dying was legalised in every Australian state between 2017 and last year. Only the territories have held out; the ACT will offer the procedure from next year. Access to assisted suicide, they all said, would absolutely not become a tool of population control or of political economy: “We would never put National Health Service/Medicare budgets before the right to life.” But the expansion of legal abortion since the early 1970s suggests otherwise.

An entire industry inevitably will develop around the right to die, as it has the right to abort. Euthanasia, like abortion, will be offered for more reasons rather than fewer. Bone cancer (one of the worst ways to die) is now grounds for the state to assist in your suicide. Will severe depression or gender dysphoria eventually trigger this assistance too? History suggests they will. My best friend of 50 years has clubfoot. Aborting him for this would have appalled some pro-choice activists in 1967. But this is now a routine reason to terminate a pregnancy. Why should we suppose euthanasia is immune to the same slippage?

Families across Britain, as we have seen in Europe and increasingly in Australia, will start to think about assisted dying as one of the several options that getting old presents. Just as abortion is now euphemised and celebrated as healthcare, assisted dying will become part of elder care.

Covid was not an advert for state government protection of care home residents. Are we confident they would hold the line when more permissive assisted dying policies are proposed?

A loving family will, of course, want to end the suffering of a loved one. My mum and dad are 85 and 86. There are few days when I do not contemplate how they will die and the role the NHS will play. Passage of the Terminally Ill Adults (End of Life) Bill in England may offer us some sort of additional option. But what about the families animated by greed or laziness?

Vested interests, as with the abortion industry, will make access to assisted dying easier and imbue it with moral virtue: “Your dying will help fight climate change.” The pressure on an ailing relative to “let go” will increase. The weakest and most vulnerable members of any society (after children in the womb) will be afforded, across time, fewer and fewer protections. All the while we will be told of the golden age of dignity and choice now upon us.

You start by aborting babies, you end by gassing grandma.

Timothy J. Lynch is professor of American politics at the University of Melbourne.

This article first appeared in The Australian on 5 December, 2024.